Moses slaps the angel of death!!!!

The two sheikhs mentioned a tradition that Abu Hurayra had said: "The prophet Muhammad (s) said: The angel of death came to Moses and said to him: Respond to the order of your god! Moses slapped the angel of death on his eye and gouged it. The angel of death returned to Allah and said to Him: You sent me to one of Your slaves, who did not want to die. He gouged my eye. Allah restored to him his eye and said to him: Go back to My slave and say to him: If you want to live, you are to put your hand on a bull's back and see how many hairs stick in your hand. You will live for every hair a year." 1

Ahmed bin Hanbal mentioned this tradition in his Musnad 2 that Abu Hurayra had said: "The Prophet (s) said: The angel of death used to come to people visibly. He came to Moses. Moses slapped him and gouged his eye…" Ibn Jareer at-Tabari in his book Tareekh al-Umam wel- Mulook (the history of the nations and the kings) vol. 1, mentioned that Abu Hurayra had said: "The angel of death used to come to people visibly until he came to Moses. Moses slapped him and gouged his eye…" and at the last of the tradition that "the angel of death began to come to people invisibly after the death of Moses."3

You note clearly that this tradition has many things, which can never be ascribed to Allah, His prophets, and His angels. Is it suitable for Allah to choose among His people one, who assaults like the tyrants even upon the angels of Allah just because of anger and acts like the mutinous arrogant or to hate death so much like the ignorant? Was that possible for Moses, whom Allah had chosen for His mission and entrusted with His revelation? Was that possible for Moses, whom Allah had favored with His talking to and made one of the best prophets? How did he hate death while he desired to meet Allah and to be near Him? What was the guilt of the angel of death, who was but a messenger from Allah to him to be slapped and his eye be gouged? Was it suitable for the arch-prophets to insult and beat the angels, who were sent by Allah to inform them of the missions and orders of Allah? Allah and His prophets and angels be far above that! Why did we disavow the dwellers of ar-Rass, the Pharaoh, Abu Jahl and the likes and curse them day and night? Was that not because
they offended the prophets when they came to them with the missions and orders of Allah? How do we, then, ascribe the same to the prophets? Allah forbid! What a great slander it is!

It is well-known that the power of the human beings altogether, or in fact, the power of all the creatures since the beginning of creation until the Day of Resurrection, cannot stand against the power of the angel of death. How was it easy for Moses to beat him?

Did the angel not defend himself although he was able to put Moses to death especially that he was ordered by Allah to do that? And when did the angel have an eye to be gouged? And do not forget that the angel lost his right for the slap and the gouged eye. He wasn't ordered by Allah to avenge himself upon Moses, in whose Torah Allah had said: (that life is for life, and eye for eye, and nose for nose, and ear for ear, and tooth for tooth, and (that there is) reprisal in wounds),4 nor Allah blamed Moses, but He revered him by giving him the option to choose between dying or living for many other years as much as the hairs of the bull stuck in his hand.

I swear by the dignity of rightness and the honour of truthfulness and by their being above nullness and falsehood, that this man had burdened his defenders with what they couldn't bear and overtaxed them with hi  traditions, which their minds couldn't put up with, especially his saying: (the angel of death used to come to people visibly before the death of Moses but he came to them invisibly after the death of Moses). May Allah save us from torpor of mind and nonsense of saying and doing. There is no power save in Allah, the most
Exalted, the Almighty.

References:

1. Sahih of Muslim, vol. 2, p.p. 309. Sahih of al-Bukhari, vol. 2, p.p. 163 and vol. 1, p.p. 158.

2. vol. 2, p.p. 315.

3. If the angle of death came to people visible, that would be widespread among the all, like the rays of the sun in the midday. Why did the narrators and the historians of the other nations miss this news if it had had any reality? Why didn't the imagination of the fictionists and fablers hover about this excitements? Did they leave the honor of that for Abu Hurayra ? 

4. Sura of al-Ma'ida, Verse: 45. We found that the twenty-third paragraph of the twenty-first chapter of the Exodus of the Torah, which is among the Jews and Christians nowadays have the following meaning: (If a harm happened, a soul would be given for a soul, an eye for an eye, a tooth for a tooth, a hand for a hand, a leg for a leg, a burn for a burn, a wound for a wound and a bruise for a bruise).